Jinnah’s Vision of Pakistan and our Success to realize it Essay

in that location is not much deliberate or even concern about what was the imagery of the founders of Pakistan. What type of postulate they had in mind when they struggled of an independent country that we c every our homeland, Pakistan? In tell this question, we will assess whether or not we founder been driven by that vision and how we form shaped our system of governance. The Muslim intellectuals, studyers and hearty reformers that contributed to the judgment of Muslims being a separate policy-making category in India were basic completelyy groundbreakingist, rationalist Muslims.They wanted the Muslims to acquire knowledge of new sciences and empower themselves economically and governmentally. Their central objective was rights of the Muslims and their sh ar in power under the British colonial system. They understood how the world had changed, and accordingly they thought the best tools for Muslim empowerment were modernity, education, regime of rights and peaceful struggle for accommodation of their interests. Jinnah and many different leaders of the Muslim communities in the subcontinent were products of post-reissuance modern world.Unlike European modernists all varieties of nationalists in the colonial world had more difficult task of building a modern nation in a traditional, Islamic heathenish climate. The question then and now for modernists is how to reconcile modernity with religion and social structures. Muslim modernists from Sir Syed Ahmad Khan to Jinnah wanted modem education, science and technology and political forms and institutions without anger religion. Jinnahs vision of Pakistan in this respect has four salient points.We layabout judge where does Pakistan stand today in the light of these four ideas. 1 Constitutionalism First and foremost, Jinnah was quintessential a constitutionalist. The term and its underlying philosophy is so foreign to our conventionalityrs that they have really disabled themselves intellectuall y to seek steering from him. What it really means in modern political theory is that a civilized system of governance must function within the boundaries of laws. There must be limits on the exercise of power which is primarily meant to wait on national and public interest.This is 1 of the central themes of philosophical debates that have outlined the system of rural area and the relations between political authority and the party during the past three hundred years or so. Jinnah had thoroughly and deeply internalized constitutionalism at a very young age and this defined all his politics in his long career. Actually constitutionalism is what separates the pre-modern and the modern world system. It gives high-handedness to human beings in rooting the ideas of freedom, civil rights and social capacity to gist the administration to stay within the limits of laws.2 Supremacy of law and freedom of judiciary. Philosophically as well as in practical politics these are basic norms of good parliamentary procedure and good politics. Jinnahs political orientation and practical life were perfect reflection of these two ideas of the modern world. Let us not forget that Jinnah was one the most distinguished, big(p) and powerful defender of rule of law and independence of judiciary. These two institutions are intertwined.It would be absurd to think of rule of law without the independence of judiciary, mental synthesis one of these institutions independently is not possible. They grow together the development of one strengthens the other. 3 Personal liberties and freedoms These constitute third important flank of Jinnahs political ideology. His political struggle first at the platform of the Indian National Congress for home rule, independence and rights of minorities, and later on throughout the Pakistan movement was based on universal human instincts of freedoms and civil rights.It would be unconceivable in any situation that the battle for national independenc e could be fought without the recognizing individuals right to make their own choices. This is an important notion that transforms them from subjects of a colonial administration to a citizen of a modern nation state. 4 substitute Democratic Government. The ideas we have briefly mentioned above give rise to the case government, another facet of Jinnahs political philosophy. Such a government is in our view a defining characteristic of the modem form of authority.It answers whatsoever fundamental questions about how political power in a society like Pakistan is to be organized, and for what purposes to be exercised in modern time. Jinnah couldnt think of any other system for Pakistan except a constitutional, democratic government. fuck off we succeeded in realization of Jinnahs Vision? How do we measure up to some of these basic political principles of Jinnah today? We have mixed disc at best on shaping Pakistan according to Jinnahs ideas. We have elected governments at the mom ent and we had had them before.But many a times we disrupted growth of democracy. For that reason, the checks and balance system among the institutions of the state remains roily and respect for constitutionalism weak. We have not sufficiently debated the reasons for repeated deviation from the constitutionalist principles and rule of law tradition of our founders. We know they are too many, as no single factor can explain it sufficiently. They are essentially grow in stubborn feudalistic culture, class character of the ruling classes and an hamper between the electoral elites and the rulers in the past.Contrarily, people at large and the advance middle classes of Pakistan and even a large section of political groups have struggled for democracy, which as a political system is manifestation of the political vision of Jinnah. Against all the problems we have today, they want democracy in substantive impairment because the procedural or electoral democracy has turned the system i nto personalized, autocratic form. It is why it is not fully alive to the problems of the people or antiphonal enough to the needs of the society.In my view, we face multiple challenges of bad governance, political confrontations and terrorism because we have not shaped our state and political institutions, including the political parties, according to the modernist, liberal vision of Jinnah. In these times of rising despair and despondency, we can set Pakistan on the course of stability and development by embracing ideas and vision of Jinnah, which in nutshell are liberal democratic state of Pakistan.